Summary and Reviews of Old School Indian by Aaron Curtis

Old School Indian by Aaron John Curtis

Old School Indian

A Novel

by Aaron John Curtis
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  • First Published:
  • May 6, 2025, 352 pages
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About This Book

Book Summary

A coming-of-middle-age novel about an Ahkwesáhsne man's reluctant return home and what it takes to heal.

Abe Jacobs is Kanien'kehá:ka from Ahkwesáhsne―or, as white people say, a Mohawk Indian from the Saint Regis Tribe. At eighteen, Abe left the reservation where he was raised and never looked back.

Now forty-three, Abe is suffering from a rare disease―one his doctors in Miami believe will kill him. Running from his diagnosis and a failing marriage, Abe returns to the Rez, where he's persuaded to undergo a healing at the hands of his Great Uncle Budge. But Budge―a wry, recovered alcoholic prone to wearing punk T-shirts―isn't all that convincing. And Abe's time off the Rez has made him a thorough skeptic.

To heal, Abe will undertake a revelatory journey, confronting the parts of himself he's hidden ever since he left home and learning to cultivate hope, even at his darkest hour.

Delivered with crackling wit, Old School Indian is a striking exploration of the power and secrets of family, the capacity for healing and catharsis, and the ripple effects of history and culture.

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Reviews

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The Mohawk word "Aronhiakeh:te" means "he is carrying the sky on his back." It is a perfect description of Abe Jacobs and his failing marriage and his deteriorating body and the art of being uncomfortable in middle age because everything is disappearing. For decades, the literary community has mulled over Thomas Wolfe's posthumously published novel You Can't Go Home Again and its theme that the place of our childhood has reinvented itself. And while there is some truth that even the smallest communities adapt and evolve, there is also something to gain by returning to your origin story. With his medical crises and his body in pain and his life in flux, Abe needs to be nurtured and comforted by his parents and siblings and memories of his Tóta. Aaron John Curtis has written a sentimental novel that is also profound. His characters are finely tuned human vessels enduring pain, love, hope, and marginalization, but like shards of broken glass in the sun, they catch a ray of light...continued

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(Reviewed by Valerie Morales).

Media Reviews

Kirkus Reviews (starred review)
An affecting tale of loss and healing that thrives through its seriocomic style.

Publishers Weekly (starred review)
Even more impressive is Curtis's ability to find harmony in the novel's distinctive voices. This astonishes.

Author Blurb Honorée Fanonne Jeffers, New York Times bestselling author of The Love Songs of W.E.B. Du Bois
With amazing dexterity, Aaron John Curtis's moving debut novel, Old School Indian, combines raucous humor with respect for ancestral traditions, revealing that home is not only where a heart resides. Home is a place in our spirits, in our histories, in our memories―home is a longing that never leaves us.

Author Blurb Nathan Hill, New York Times bestselling author of Wellness and The Nix
Old School Indian is an inspired novel by an author whose voice absolutely sizzles on the page. Aaron John Curtis has given us a moving story of self-discovery that journeys through the crucibles of sickness, history, identity, family, and loss―all told by one of the most inventive, funny, brash narrators you'll ever find. A beautiful, dazzling debut.

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Beyond the Book



"Native American" Is Complicated

In the 1960s and 1970s, the term "Native American" was popularized. It became the politically correct way to refer to the hundreds of tribes that make up the Native population in the United States, often replacing "Indian." But many Indigenous people resent the classification of Native American because it was a name given to them by white oppressors without their permission or consent. Because they weren't consulted, it lacks cultural legitimacy.

Paloma Zhaniser is a gender violence policy analyst affiliated with the Winnebago Tribe of Nebraska. When I interviewed her, she was clear that she doesn't use the term Native American, preferring "Indigenous" because of its accuracy: "It is the American part of Native American I object to. It ...

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Read-Alikes

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